A powerful novel about prejudice, violence, and complicity in Nazi Germany, this spare and evocative work interrogates shows how a group of people can slip towards extremism and barbarity in the blink of an eye.

The time is the 1930s. Our philosopher is Herr Veilchenfeld, a renowned thinker and distinguished professor, who, after his sudden dismissal from the university, has retired to live quietly in a country town in the east of Germany. Our narrator is Hans, a clever and inquisitive boy. He relates a mix of things he witnesses himself and things he hears about from his father, the town doctor, who sees all sorts of people as he makes his rounds, even Veilchenfeld, with his troubled heart. Veilchenfeld is in decline, it’s true—he keeps ever more to himself—but the town is in ever better shape. After the defeat of the Great War and the subsequent years of poverty, things are looking up. The old, worn people are heartened to see it. The young are exhilarated. It is up to them to promote and patrol this new uplifting reality—to make it safe from the likes of Veilchenfeld, whose very existence is an affront to it. And so the doctor listens, and young Hans looks on.

"'O, it has happened little by little, as many things simply happen little by little, Mother said, and told us everything about Herr Veilchenfeld, as far as it was known to her.' Germany, late 1930s. Walking into town on a hot summer evening, the elderly professor of philosophy Herr Veilchenfeld encounters a group of local drunks. He is humiliated and assaulted; his hair is shorn. The police "don't interfere in such minor matters." What happens to Veilchenfeld is recounted by the young son of the doctor who attends the professor. The boy observes, listens in to his parents' conversations, and asks for ice cream. He cannot know the true import of the events he witnesses. Our Philosopher, first published in Germany in 1986 and now translated into English for the first time, is a salutary masterpiece about the destructive effects of persecution not only for the victims, but for the community as a whole"--